Seeking
freedom from tyranny, people of many faiths traveled across the ocean to
America—Quakers, Puritans, Anglicans, Evangelists, and so forth. The early American Puritans were a simple
people. Some of their beliefs
were that no human can be perfect, that God saves whomever He wishes, and that
some, chosen by God, have the authority to interpret God’s will, to name a
few. Unfortunately, the Puritans of that
time were about as tolerant as the King from whom they sought to be free—“In
order to assure that Puritanism dominated the colonies, nonconformists were fined,
banned, whipped, and even imprisoned,” among other trespasses. Though some our
European settlers had difficulty letting everyone benefit from the same freedom
they settled this land to find, eventually laws were set in place as the people
were becoming more tolerant of one another’s beliefs.
Religious freedom
was so important to the American People when our nation was formed, that the first amendment to the United States
Constitution was meant to ensure that
very freedom,
and understandably so, after all they had suffered
before.
We
can see from the tribulations suffered by those who settled our nation on
behalf of religion, and the laws made to protect it, that religion was a
serious subject. According to the Oxford English dictionary, religion
is “the belief in and worship of a superhuman controlling power, especially a
personal God or gods; a particular system of faith and worship; a pursuit or
interest to which someone ascribes supreme importance.” This pursuit or interest has been a
motivating factor behind entire ways
of life and cultures as far back as American records go. It has been a proclaimed focus of numberless wars and
battles both between and within nations.
It is something people are willing to die for. The importance ascribed to it is, without
question, “supreme.”
This
supremely important interest has been the subject of many studies. One such study, involving over 66 countries, done on whether
or not religiosity substantially increases subjective well-being if it’s
considered normative in a certain national context, found that there is a
positive correlation between religiosity being accepted as a social norm and
the level of happiness and life satisfaction in people. It suggested that community involvement can
sustain and increase one’s moral forces.
The authors discussed how involvement in moral communities strengthens
belief and discourages antisocial behavior such as criminal activities,
gambling, drug use, or even suicide.
They found that religiosity enhances one’s subjective well-being to the
extent that it is supported by one’s community.
The study supported Emile Durkeim’s idea
that religion is the great binding force that keeps societies from
disintegrating. Durkeim also argued that
religion is only a projection of the power of society, which so transcends
their own existence that they must give it sacred significance in order to
visualize it, whereas many today would give it more individual significance
than that. Scholar George Albert Coe,
for instance, argues
that religion is natural to the individual and is therefore a normal factor in
both individual and social development.
So, religion is
natural in individual development—societal support is not necessary for it to exist.
However, the reason it’s important for religion to be socially accepted or
supported is because we, as human beings, are social creatures, as the renowned
philosopher Aristotle so aptly reminded
us. He explains that any person who
cannot live a common life (one within a society), or claims he does not need
to, is either a beast or a god.
As far as socially
isolated beings existing as either beasts or gods, there have not been very
many studies on the subject; however, there is an extensive amount of literature affirming that
“close primary relations are extremely important for the psychological
well-being of the individual.” It seems
fairly logical that human relationships with other humans significantly affect
our species’ well-being.
Because of
society’s great power over the individual, society has a responsibility to do
what is best for the greatest number of individuals possible. Therefore, when research and logic tell us that what is best for the
individual is to be tolerant and accepting of religious beliefs because such acceptance increases
happiness, life satisfaction, and obedience to law, then not doing so has the
opposite effect. The opposites of those
are depression, dissatisfaction with life, and crime—which are exactly capable
of crumbling any society.
Religious
tolerance has the ability to hold communities and societies together—whether
it’s acceptance of religion itself or acceptance of the importance religious
beliefs have on individuals. The lives
of every social group, every family, and every person are affected by the level
of tolerance they encounter in their communities and their nations. In order for individuals and societies to
truly be free and to grow, religion must be tolerated.
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